Our Black Lives Matter Movie

 

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Photo by Pixabay on Pexels.com

The Black Lives Matter Committee at the First Unitarian Society of Milwaukee which I chair, manged to have a successful event on Nov. 18th. We had a screening of The Blood is at the Doorstep which tells the story of the killing of Dontre Hamilton by Milwaukee Police Officer Christopher Manney on April 30, 2014. The Black community arose in protest and people from across Milwaukee including the Unitarian Universalists joined in solidarity. This movement achieved many positive results including the firing of Officer Manney, a commitment by Mayor Tom Barrett that police would undergo 40 hours of training to help them better  understand how to deal with persons who were living with a mental illness. In addition the City of Milwaukee made a $2.3 million settlement with the Hamilton family after they filed a lawsuit. However, neither the District Attorney John Chisholm nor US Department of Justice filed charges in the case against Manney and he was later awarded disability based upon the stress that the shooting had caused him.

The story was well known throughout the community and the movie has been shown several times since its premier at the Milwaukee Film Festival in 2017. However, there is still interest in learning more about what people  could do to assist the Mothers United For Justice, an organization which Maria Hamilton, Dontre’s mother, founded. News of the event took place through word of and Facebook. Black Lives Matter successfully recruited three co-sponsors: Mothers Against Gun Violence, Mothers For Gun Sense and Progressive Mothers of Wisconsin.

I chaired the event and helped recruit the sponsors. Maria Hamilton was the featured speaker and spoke about her goal of being able to mentor parents like herself who lost loved ones to police violence.  Mary Devitt, one of the founders of Black Lives Matter, spoke of her commitment to finding justice for the Hamiltons.  Khary Penebaker of Mothers For Gun Sense spoke at the event. He detailed his experience as the son of a mother who had committed suicide with a gun. People from the co-sponsoring groups contributed  a lot to the success while coping with illnesses and injuries. Like the song said, I get by with a little help from my friends.

Pronouns for Kenyatta: he and him

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I have been reflecting this weekend on some things that have bothered me about the stories I recalled from childhood that my family and I used to tell about people who we suspected were gay, lesbian or bi-sexual. We had no understanding of what we were talking about but it seemed there were more of these people. My sister said they were “funny.” We would look at certain entertainers, like the Hines brothers and she would remark that one of them was almost certainly one of them. I don’t know whether we ever discussed James Baldwin in the same way. It was not that we hated these people, we simply did not understand them.

Our mother was very uncomfortable discussing sex and sexuality. It was clear in school that my classmates knew a lot more than I did and they said things I did not understand. Where I learned about sexuality was through politics. There was a group called the Mattechine Society that had a radio broadcast and gays and lesbians. And when I became part of the antiwar movement there were people talking about the need to fight all kinds of oppression. I grew up in Buffalo, New York, where Workers World Party was formed. One of the leaders was Leslie Feinberg who was the first trans person I had ever met.

I opened my eyes to the reality that there were more identities than I knew when I first became an adult. I grew up in the era of the Stonewall Rebellion in New York. One of my cousins was the first gay person in my family. As I looked around I discovered I had more gay and lesbian friends, including a woman who was part of the poetry group I belonged to. My best friend in my 20s was a bi-sexual woman who helped me struggle through underemployment.

A lot of has changed in these many years. On a Facebook post this morning I talked about the Supreme Court ruling that took us from an era of passing laws and constitutional amendments to discriminate to recognizing that all citizens were entitled to equal protection under the laws. When I attended the Unitarian Universalist General Assembly this summer I was asked what pronouns I used and I was stunned. I almost went back to the old All in the Family theme song talking about “when girls were girls, and men were men.” Fortunately those days only exist on television reruns. Another new thing that I did not understand or accept was the use of the term cisgender for men like me.

Yet in spite of the changes that have taken place there are still people clinging to their old prejudices. I saw something on Facebook about the so-called “gay agenda” which was a term invented by right wing bigots years ago as part of their campaign to deny equal rights. It is time to speak truth to ignorance. So, yes, my pronouns are the ones listed as the title for this blog entry. You can say of me that he said we need to accept and recognize our brothers and sisters.

Too late for the potluck

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UBLAC (Uplifting Black Liberation and Community) is an organization based in Sherman Park, almost a year old, led by black women. They are drawing many coalition partners together for racial justice work and are an accountability partner for SURJ. Standing Up For Racial Justice Milwaukee is a part of the national SURJ network of groups and individuals organizing white people for racial justice. They align with the mission, vision and shared values of groups such as UBLAC. Members of the First Unitarian Society Black Lives Matter Group participate in UBLAC and SURJ events. Thus it seemed reasonable as the new chair to suggest that UBLAC ask us to host their upcoming potluck. This week we exchanged emails about the idea for August 6th. Unfortunately before we were able to act, the group was able to book another location. When I got home this afternoon I asked whether w might be able to host the next event which will be November 19th. I am optimistic. I hope to attend next moth o become familiar with UBLAC. We are developing our fall agenda for the Black Lives Matter First Unitarian Society.

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How introversion affected me at General Assembly

 

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I am very introverted which becomes clear once you begin to know me. This means I am more comfortable socializing in small groups with people that I know in than with a roomful of strangers. My nickname is Spiderman which is appropriate because I am often in a corner reserving my energy. I am also facing the reality that many people I see are younger than me. This was especially true at the General Assembly, our annual meeting of the Unitarian Universalist Association.  A lot of efforts were made to bring teens and young adults who were active as speakers and presenters. So it made for a much different conference than a lot of people were used to seeing.

The General Assembly is where we vote for the president, who serves a 6 year term. We also have elections for the board and several other positions. The plenary sessions include many statements of public witness where we state our values about issues. Unitarian Universalists tend to be highly educated and opinionated. And we like to study issues. We commemorated an earlier public witness by reading in unison a resolution that had passed 25 or 30 years ago. I dropped out after about 5 minutes of this. The entire thing took about 15 minutes. I guess we have a lot of people who go swimming to build up their energy before the convention.

At the plenary sessions there were seats reserved for the youth which surprised some adults who were used to sitting wherever they chose. In addition there were discussions and meeting spaces set aside for people of color and some of my friends were assigned to tell their white brethren that they needed to respect the boundary.

As for my boundaries I often sat near the back of the hall during sessions. Some of my Milwaukee friends chose to sit with me which was helpful. I took pictures of friends and sometimes went to restaurants by myself or with a friend. One veteran of General Assembly said we should pace ourselves because we will be exhausted by the effort of attempting to attend as many meetings as possible. The convention center layout contributed to this exhaustion because there were rooms hidden away at the end of long hallways. At first I enjoyed the high step counts I was getting on my phone but I learned to sit down and sometimes invite a friend over to talk with me.

I enjoyed the small group discussions where I was able to ask a few questions about some of the controversies that had arisen. One issue was the fact a couple of people retired from the jobs with the Unitarian Universalist Association and received large sums of money before the interim presidents were appointed. I asked about what changes had been made to ensure nothing like that would ever happen again. I also paid close attention when the Black Lives Matter group was talking about their plans and accomplishments. I felt it was a could time to absorb and understand as much as possible.

I was amazed by the variety of African-Americans I saw because I had never seen more than a handful of us at the First Unitarian Society. Even the videos of the Black Lives Matter event this spring had not really prepared me for this. I was excited and also wished I had been at the earlier event. There might be regional discussions and there is a retreat scheduled for this fall. My next step will be to open up and begin suggesting some activities for our Black Lives Matter Collaborative.

How I got to General Assembly

 

 

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The Unitarian Universalist Association was rocked this spring by revelations about their hiring practices and how few people of color it employs. It is a system which favors white ministers. Suddenly the liberal religion was turned upside down. The President, Peter Morales, quit and was replaced by three people of color who served on an interim basis. The Black Lives Matter to Unitarian Universalists became an increasingly important force for change. There was the news that the Board of Directors made a commitment of financial support to the Black Lives Matter group which surprised many white people. And the denomination began a self-examination to understand the ways in which white supremacy governed how it operated. There was a series of white supremacy services in churches across the country, including the First Unitarian Society. It was in the midst of this change that the leader of the Black Lives Matter at the church, Mary Devitt, decided it no longer made sense for her as a white woman to be in charge of the group and asked me if I would become the chair. Mary had been very active building relationships with all sorts of groups. I attended some events and was not involved in marching. I wrote a humorous blog post about the transition called Welcome Back which hearkened back to an old television show about a white teacher who returned to the school he used to attend.

The Black Lives Matter to Unitarian Universalists were very active in helping to raise money, which I learned about at the GA. I spent time watching videos from the Church of the Larger Fellowship which is an organization of Unitarian Universalists who are not affiliated with any congregation. I engaged on-line with the Black Lives Matter to Unitarian Universalists and saw some of their videos from a gathering they held in New Orleans. I wondered what was going on and how could I fit in. It soon developed that there was one delegate credential left and there was a movement to reach out and make it possible to help cover the costs of people of color like me. I wondered how this GA would be different from those in the past. My long time friends at First Church encouraged me to go. And the outgoing development director sent an email about the fundraising and encouraged me to apply for a scholarship. I was sending emails and text messages and posting on Facebook up until a couple of days before I was supposed to leave.  Despite the fact I had worries that things were not going to work out, a group called Standing on the Side of Love, handled arrangements getting us to New Orleans, providing spending money and finding a room in a hotel right across from the General Assembly.

The other part of how I got to GA is much more mundane. I have a full-time job with benefits including vacation. I discovered that the GA would coincide with our annual employee retreat but that was not a problem. My vacation was granted without a hassle. So, if you have understanding and compassion surrounding you, it is possible to do things. You can have support from the congregation. You can get the funds that you need to go. And you can rest assured that your job will be there when you return. In a lot of ways, it helped me feel that my life mattered.

My first GA

 

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In June, I went to my first General Assembly, which is the annual membership meeting o the Unitarian Universalist Association. It was a electric experience. I thought to myself, after so many years of identifying as an atheist, I really am part of a religion. A very particular type of religion with certain basic tenets and and a wide amount of choice. This revelation comes after meeting with a dear friend recently who discovered the very same thing. The Unitarian Universalists lack a lot of things tat hold churches together. There is no fear of going to hell. In fact that was one of the things that drew the Universalists together. If there is no fear of eternal damnation, how do you hold people together?

I found in this gathering a lot of what holds us together. It is love. We have people who pray. We have people who are recovering from traditional Christianity. My friend is healing herself after having been part of a very strict cult similar to the Seventh Day Adventists and the Jehovah’s Witnesses. And, as the joke goes, “there are a lot of atheists who haven’t kicked the religion habit.”

One of my favorite hymns includes a line “even to question, truly, is an answer.” Going to General Assembly exposed me to a wide variety of African-Americans. I saw people who were part of a walkout many years ago when the church lost thousands of African-American members over its failure to follow through on a commitment it had made to them. I saw people the the Black Lives Matter to Unitarian Universalists and the Diverse Revolutionary Unitarian Universalist Ministries. In my upcoming blogs I will describe some of these experiences in great detail. There is always more to the story.

Speaking out against mass incarcerations

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On July 18, 2017, I had a proud moment when I walked into a public meeting and introduced myself as the chair of black lives matter at the First Unitarian Society. Years of preparation had led me to that moment at the meeting to close the Milwaukee secure detention facility. Since I took over as chair almost 3 months ago I have been quietly, in consultation with the the black lives matter cabal, been searching for an issue where we could help to fill in the gaps and have a meaningful impact.

At the meeting of our black lives matter collaborative in June I had recommended that we join and announce our support for the coalition. But that was different from standing before this room of family members and ex prisoners and saying that I was with them. I had decided that this was the cause. We had listened to a heart felt presentation this spring about the lives of thousands of people locked away for crimeless revocations and I was moved to action.

This was a start for me and I felt welcome pronouncing my name and finding, to my surprise, some of the people in the meeting were also with our black lives matter collaborative. I am always say that you can start anywhere so we did. I am hoping that the people in the room will begin to recognize as we begin to make changes together. We have a role we can play in ending mass incarceration. I need your support.