Americanah

I am reading this book by Ngozi Adichie that was a major best seller. It is the second book I have been reading since buying new glasses last week. I had been struggling with reading previously often crying as I tried to read. I took off my glasses because apparently the part of the lens where one does close reading was too small. There was much about my eyes that was unknown to me. It seems that I am not very good in buying glasses, sometimes keeping them way past the time when they are to be discarded. Other times getting glasses that don’t fit and look ridiculous. Now I have good glasses, my eyes are dry and the streets are damp. Now to find out why everyone is reading this book.

My first Nigerian novelist was the much beloved Chinua Achebe who made me feel the struggle of Africa being ripped apart by colonizers. I read him when I was in college either running from the police or trying to find a girl friend. Now I have these new glasses which make me feel like reading and writing once more. The book puzzles me as it seems to make a lot of jumps in place and time. At first, the main character Ifemelu is a smart mouthed blogger in America getting ready to return home to rekindle an old relationship and being tortured by an African hair braider who seems to be having a mental breakdown. Then she is a child enduring her mother’s religious fantasies in Nigeria. I will see where this leads.

Well, I did not burst into flame

Nor was I cooked and eaten by hungry people.  What I was asked how our Black lives matter meeting went, that was my response. One and one half days have passed and I am still alive.  We have begun the trip and are fairly civilized. The group includes people who are fairly active in matters of racial justice and me. For me, racial justice lately has been the ability to earn a living without fear of eviction and having the same benefits as my co-workers. For people who don’t know, being a peer support specialist is my fourth or fifth career and it is the one the has lasted the longest. I have been a librarian, a cooperative developer, a grant writer and a day care worker. Since those other careers faded away, one can conclude that either I was not especially skilled or I am better suited for what I am doing now. These jobs sometimes paid decent money but unfortunately did not last more than a few years.

Peer support has often been a low paying career in which I had to fight to earn a living wage. I am wearing the first pair of glasses ever bought with company provided vision benefits. Either my previous jobs didn’t have vision benefits or I didn’t use them. Making my life matter meant a lot of pain and struggle to survive. There was also a lot of acting out and fairly embarrassing behavior that ruined relationships. My current life is the most stable I have felt for a long time.

I now feel as though I have something to offer such as the value of my experience. I know what it means to feel ashamed that you need to depend on your family for support well into adulthood. I know about having your payroll check bounce. I know what bad and good employers are like. These are all things I bring to the struggle to making black lives matter in Milwaukee. I was the only African-American at the table for our first meeting at the First Unitarian Society, a situation I hope to change. I hope to venture out and become a part of some of the struggles my fellow members have been involved with and make a difference. I will share my vision, now that it is clear what I can see.

Making the announcement

weirdos

 

In another step towards changing over from being an ad hoc “cabal” to a formal committee I asked for and received the names and contact information of the people who have been a part of the group. I was pleasantly surprised that there were about a dozen people. This is a testimony to Mary’s organizational skills. While she may seem like one of those flaky white liberals just running around doing thins, the fact is she helped create some pretty impressive events. The question is, what to do with all of the energy that she has helped create? Where does it go?

I will be busy sending out an email informing people of the changeover and and finding a date for our first meeting. Next week I will be attending the my first meeting of the social justice council as the chair of the new black lives committee. Once more into the breach.

Kenyatta becomes a leader

This post is to announce that I am returning to leadership within Unitarian Universalism. Many years ago I chaired the racial justice committee. That committee promoted diversity, organized a Kwanzaa event, organized a drum circle and tried to change the church culture. Unfortunately, the committee seemed to attract the same core group of people. I underwent a personal transformation that led to a divorce, and the development of a whole new career as a certified peer specialist. There were years in which I was barely active.

The committee was dissolved but in recent years new people have entered the church with a different set of ideas. One person in particular Mary Devitt has been a catalyst under the banner of Black Lives Matter. Mary has involved the First Unitarians in several events, most recently organizing a showing of a film about the 53206 neighborhood, which focused on the impact of mass incarceration on the low income community. She was also in the campaigns to change police practices after the killings of black men by police in Milwaukee and Wauwatosa. Her most recent accomplishment was a workshop on racial justice at Alverno College that featured Chris Crass, a speaker from Kentucky. Over 350 people attended the event which was organized with a remarkable coalition.

Mary has been a sort of one woman committee within the church which lead to her being given a designation as a change agent. At the same time Mary recognized that it was problematic for her to be in charge of black lives matter. She has what she calls her “cabal” that she can pull together on an ad hoc basis to achieve goals. However, that could easily lead to burn out. So we began a conversation this week about my leading a transformation of the black lives matter cabal into a committee to carry on the things she has started.

I have agreed to take this on at a time of turmoil within the Unitarian Universalist movement. There is more happening every day and it demands that someone from Milwaukee help give direction. The UU is a place where I feel comfortable sometimes. When my allies aren’t present and people ask me, where have I been, I feel like becoming invisible. That needs to change. A lot needs to change. Let the drum speak.

Drawn to Secularism

I have been a member of the First Unitarian Society of Milwaukee since the 1990s. Like many people, I was drawn to the many progressive things that the church members did. They were affirming the right of gay and lesbian couples to marry and have children. They supported the right of women to control their own bodies and led a clinic protection coalition when right wing anti abortionists threatened to close down clinics. They marched against American interventions in the affairs of other nations. And I was also drawn to what the Unitarian Universalists did not have, which was a religious creed. No one was forced to believe in the existence of god, which I never have. I have never read more than a few pages of the bible and don’t believe in any form of supreme being.

I also joined the Freedom From Religion Foundation a few years ago because I found that public officials routinely brought their religious views into the lives as mayors, senators and other forms of elected office. They violated the separation of church and state. In that way I felt that they violated my rights.. I am excited when I read of ordinary heroism done not in the praise of some being I consider imaginary. I am able to nourish my friendships and work on doing good for its own sake. I am part of a struggle to help transform the Unitarians from a largely white middle class denomination to a one which welcomes people of color and affirms that my life as an African-American matters. I want to know that these are people who will have my back. That is what I believe.

I wish I lived in DC

I have been watching videos of a remarkable church in Washington DC the All Souls Unitarian. It is an intentionally multi ethnic multi cultural church that rocks. All Souls is a historic church that has been in forefront of struggles for civil rights. It has a staff that is a mosaic and the services, as far as I can see, are often lively. It is a welcoming place to  be and I would hope that other churches would take a lesson. I have posted many of their you tube videos on my facebook page. This is the first time I have ever posted something like this about attending church!

Farewell, old friends

black women friends

A friend is feeling sad these days because of the loss of her long time companions. People who know you from 30 or more years ago are really special. The people who were there through different hair colors, relationships, songs, concerts, having children and having grandchildren and stuff in between. The ones who you could tell anything. People who know what to bring and what not to say.

We meet these people at a certain stage, maybe when we have just arrived in the city and are wondering what will happen. Or maybe we meet them when they move into our neighborhood at a potluck and ask, who made that dish. And before weknow it we are sitting down and talking together.

A lot of this is theory for me because I have difficulty maintaining close friendships. I remember an old girl friend asking me about who were my close friends and not being able to figure that out. But for people who do remain close over a long time, letting go is so painful. But at some point our bodies give way. It can be sudden, in an accident or it could be the gradual wearing away due to diseases. And then there is sadness.

You will always have those many years of memories but you won’t always have those friends. This is the circle of life. Farewell, old friends. Know that you are loved and will be in one another’s dreams.

 

Old Friends

by Simon and Garfunkel, who ironically, were not friends

Old friends, old friends,
Sat on their parkbench like bookends
A newspaper blown through the grass
Falls on the round toes
of the high shoes of the old friends

Old friends, winter companions, the old men
Lost in their overcoats, waiting for the sun
The sounds of the city sifting through trees
Settles like dust on the shoulders of the old friends

Can you imagine us years from today,
Sharing a parkbench quietly
How terribly strange to be seventy

Old friends, memory brushes the same years,
Silently sharing the same fears